Regulating Self-Help, Part 2: What Is A Benefit?
Last time we saw that, if we wanted to determine whether, and how much, to regulate personal development, we'd need to weigh the costs of self-development activities against their benefits.
This, as I said, raises yet another question: who is qualified to say whether someone benefited from a personal growth practice? In other words, should we trust the subjective opinion of the person who did the activity? Or, should we decide whether they got value based on some set of objective criteria?
For example, if you come back from a meditation retreat and say you got a lot out of it, should we trust your judgment? Or, should we only agree with you if certain objectively measurable facts exist -- for instance, if your heart rate is lower than it was before you went to the retreat; if you've had fewer arguments with your spouse than before; or something along those lines?
Trusting The Consumer
Generally, in Western society, we trust the individual consumer's judgment, and refrain from regulating, where the activity isn't obviously harming any third parties -- even if the activity seems ridiculous or distasteful to many.
For instance, I don't need a permit to listen to Christian Death Metal, and people who play it need not pass a licensing exam. The majority of the population may hate this music, but the government doesn't regulate it, because my listening to it doesn't injure anyone else. (I mean, some take offense at its existence, but the law doesn't usually care about that kind of "injury.")
As I see it, meditation retreats, and other personal development practices that don't obviously hurt third parties, should get the same treatment. Sure, some may think meditation is weird or a waste of time. But those people's distaste alone isn't a good argument for regulation. I think most people will be on board with this, at least.
What Are The Exceptions?
So, the question becomes: when should we depart from this standard? When should we disregard the consumer's judgment, and demand objective proof of the practice's effectiveness? Let's look at a few possibilities critics of personal growth sometimes raise.
1. The Price Is Too High. Like I said earlier, critics often focus on what they see as the exorbitant prices of products, seminars, and so on. One much-discussed example is this ABC News piece about Joe Vitale's offer, for $5,000, to take people for a ride in his Rolls-Royce and teach them how to attract wealth.
I'm deliberately using this example because it seems like a "hard case" -- I wouldn't personally spend $5,000 to do this. But I think we need to look a little deeper to determine whether it's worthy of regulation.
To some, it doesn't matter how many people who take a ride with Vitale might think they got their money's worth. The government should ban this practice, order Vitale to lower his prices, or at least require his customers to show, to the government's satisfaction, that they won't starve if they fork over the $5,000, and they aren't psychologically impaired in some way.
The assumption is that, objectively, there's no way this consultation with Vitale could possibly confer $5,000 worth of benefits, whether financial or emotional. Anyone who thinks otherwise must be delusional or ill-informed.
Should We Crack Down On Vacations?
But let's think for a moment about another thing people often spend lots of money on: vacations. Sad, perhaps, but true: some people spend thousands of dollars to fly their families to an exotic locale, stay in hotels for a week or two, eat out, and go to museums.
Is there an objectively measurable benefit to this? Is there reliable evidence that people make more money, become less likely to get divorced, or have lower heart rates after taking a vacation involving air travel and luxury hotels? (Remember, I mean an expensive vacation of the kind well-paid professionals take, not a "staycation.")
I think the honest answer to one or both questions is no. And yet, nobody suggests psychologically screening people who want to go to the Bahamas. Moreover, at least in the U.S., no license is required to be a travel agent.
In other words, we don't second-guess people's decisions to take expensive vacations, or assume that they couldn't possibly have received enough value from their trip to justify what they paid.
To be sure, if overhead luggage falls on somebody's head in a plane, or they get food poisoning from a hotel restaurant, they can use the tort system, i.e., sue the responsible party. But that's true of Joe Vitale too -- for example, if someone rode in Vitale's limo and it crashed, they could sue him for negligence. Regulation, commonly understood, is different from tort law, in that it tries to prevent harm rather than compensate for it -- through licensing requirements, safety inspections and so forth.
So what's the difference? Is it that Vitale and some other self-development teachers base their approaches on spiritual-sounding or "woo-woo" ideas? I'll open that up for discussion.