DevInContext The Case For Personal Growth


Rhonda Byrne’s The Power: Is The Packaging The Problem?

A common reason people attack The Secret (and now, Rhonda Byrne's sequel, The Power) is that it promotes a self-centered and "consumerist" attitude.  Byrne, critics say, encourages us to focus on "manifesting" luxury cars, expensive shoes, and so on, rather than on helping others.

It's true that the Law of Attraction is often packaged as something we can use to improve our own lives, rather than those of others.  The publisher's description of The Power, for example, proclaims that "perfect health, incredible relationships, a career you love, a life filled with happiness, and the money you need to be, do, and have everything you want, all come from The Power."

On the other hand, we can certainly imagine people using the Law of Attraction (assuming, for the moment, that it works) to serve others.  Perhaps we might visualize a sick relative getting better, hungry people receiving food, or a dangerous tropical storm abating -- just as Buddhists pray for the wellness of all beings in Metta, or loving kindness, meditation.

So, I suspect many critics' real gripe with the Law of Attraction has to do with the "self-centered" way they think it's marketed, rather than the concept itself.

The "Opportunity Cost" of Spirituality

To be sure, some critics recognize that the Law of Attraction -- again, assuming it works -- can potentially be used to help others.  The real problem, they say, is that it obviously doesn't work.  Wishing a tropical storm won't devastate a town simply won't have any effect.

Even if this critique is right, I think it's open to the objection "so what?"  People do all kinds of pointless activities, such as (in my opinion) watching reality TV and tweeting about what they ate for breakfast.  Even assuming it accomplishes nothing, why is visualizing the improvement of others' lives more problematic?

This is where some charge that trying to "manifest" what we want isn't just a waste of time -- it's socially harmful, because every minute we spend visualizing is a minute we could have used taking concrete action to help somebody.

Interestingly, this is the same objection we often see critics of "mainstream religion" making.  People who pray to God to relieve suffering in the world are misguided, the critics say, because there is no God.  But more importantly, churchgoers are squandering time they could be spending on real charitable work.  (This is the sort of thing we often hear from "New Atheist" Sam Harris.)

Religious People Give More

If this argument is right, we should expect religious people to do less charitable giving than unbelievers.  While believers are uselessly propitiating their imaginary sky-god, atheists are down in the trenches, solving real people's problems -- right?

Actually, much evidence suggests the opposite:  religious people tend to be more generous than unbelievers.  In Who Really Cares, a study of charitable donation, economist Arthur C. Brooks found that religious belief was the strongest predictor of giving to charity among the factors he looked at -- more so than any political orientation, age group or race.

So, while it may be true that believers spend time in worship that nonbelievers don't, it seems religious people nonetheless find the time to do more giving.  But why?

One plausible explanation I've heard is that religious people are happier.  They feel more secure, and grateful, living in a universe they see as orderly and benevolent.  And psychological studies have found that happier people tend to give more generously.

In any case, all this suggests that we shouldn't be too quick to conclude that adherents of the Law of Attraction are less likely to be charitable, simply because they believe their thoughts can affect reality.  Of course, because the ideas in The Secret are different in many ways from traditional religion, we shouldn't necessarily assume The Secret's followers are more giving either.

We'll explore this issue in more depth soon.


Rainbow Right-Wingers, and Other Myths About Personal Development Politics

Reading Barbara Ehrenreich, you'd think people who are into personal development must be rabid right-wingers.  The common New Age notion that you can create happiness from within, she says, supports a conservative political line.

After all, she basically says, who needs welfare programs if poor people can just "think themselves happy"?  And the same goes for the Law of Attraction -- instead of relying on the government, why don't the less fortunate just "manifest" a BMW in the driveway, or a winning lottery ticket?

What About Governor Moonbeam?

However, it would be hard to dispute that the most "new-agey" U.S. politician today is liberal Democrat, and California gubernatorial hopeful, Jerry Brown.  In the '70s and '80s, when he previously served as governor, some called him "Moonbeam" because of his study of Zen meditation and interest in creating a California state space academy.

By contrast, how many times have we heard Dick Cheney or Newt Gingrich extol the wonders of meditation, herbal aromatherapy, or any other "woo-woo" idea?  The answer -- mostly for those of you outside the U.S. -- is zero.  Most conservative politicians would never admit to participating in "non-traditional" spiritual practices, and risk alienating their spiritually "traditional" constituencies.  (Nor would most liberals, for that matter.)

We see a similar trend among personal growth teachers themselves.  For example, Tony Robbins, in this much-viewed speech, mentions that he wishes Al Gore had won the 2000 election.  Oprah Winfrey, whose show has skyrocketed the careers of many self-development and spiritual authors, is one of President Obama's most visible supporters.

Is Self-Responsibility A Right-Wing Idea?

Why, if personal growth ideas are aligned with political conservatism, is all this true?  Do liberals who are into self-development, and conservatives who aren't, simply fail to see the connection?  I don't think so.

Why not?  As we saw, a big reason critics tend to cast self-development ideas as right-leaning is personal growth's embrace of what I've called the "responsibility ethic" -- the notion that each of us is responsible for their life circumstances.

Some might see this as an inherently anti-government, or anti-political, philosophy.  After all, if I believe I have the power to shape my life situation -- to create the relationships, career, and so on that I want -- why should I depend on the government to provide me with, say, education or healthcare?

Self-Responsibility Through Political Action

This argument sounds good on the surface, but I think it misunderstands the responsibility ethic.  Here's why:  the idea that we can create our circumstances doesn't tell us anything about how we ought to create them.

For example, suppose I think I'm paying too much in income taxes.  If I believe I have the power to change this situation, there are a number of ways I might choose to bring about change:  vote for a politician who promises lower taxes, move to a different state or country, learn creative ways to exploit tax loopholes, and so on.  As you can see, some options involve trying to influence the government, while others rely more on individual effort.

What's more, in all likelihood, liberal politicians themselves strongly believe in their power to affect their situation (as do conservatives, I'm sure).  If they didn't see themselves as capable of bringing about change, they wouldn't have run for office.  After all, why bother getting into politics if you don't think you can make an impact?

So, I think the truth is that accepting self-development ideas, generally speaking, doesn't require us to buy into any particular political agenda.  Here in California, for better or worse, we may soon have a "new-agey" liberal governor to prove it.